[78] Finally, in Acts 13:22, God is quoted as testifying about David as a man after my own heart. David was the first person to break this tradition. Ironically, the evidence comes from the life of her grandfather Ahithophel, who happened to be Davids counselor (2 Samuel 15:12) and was involved in Absaloms conspiracy to overthrow David (this is a very important issue that we will consider later). God gave Bathsheba a son, Solomon. However, he did not further complicate or solidify his adultery by marrying her. Note that this estimate is higher than the age assigned to Ahithophel by the Jewish sages. God did not say that Uriah had sinned by marrying a 7-year old (in fact, he is always depicted as a loyal and unsuspecting victim of Davids treachery) OR that Davids sin was in having sexual intercourse with her because of her age. The Mount of Olives is adjacent to the city of Jerusalem, so David would have had a good view of the city and thus, assuming he wrote the psalm, could have been describing his feelings at the time. The passages in which Bath-sheba is mentioned are 2 Samuel 11:212:24, and 1 Kings 1:2both of which are parts of the oldest stratum of the books of Samuel and Kings, part of that court history of David, written by someone who stood very near the events and who did not idealize David. She became influential in the royal palace. And test the orphans [in their abilities] until they reach marriageable age. [105] This agrees with Biblical standards as well. How old was David when he met bathsheba? - Answers Change), You are commenting using your Facebook account. When she came to him, he had sex with her. WebHe was a younger brother of Shammuah (sometimes referred to as Shammua or Shimea), Shobab, and Solomon. David had multiple wives already, and Bathsheba was married to Uriah Bathsheba was uncovered (bathing) within sight of the palace, and should have known That Ahitophel is the subject of Psalm 55:12-14; Psalm 55:20-21, is contrary to all we know of the history of the rebellion of Absalom (https://biblehub.com/commentaries/ellicott/psalms/55.htm). [13], The Midrash portrays the influence of Satan bringing about the sinful relation of David and Bathsheba as follows: Bathsheba was bathing, perhaps behind a screen of wickerwork. 7 When Uriah came to him, David asked about the welfare of Joab and the army and how the battle was going. [80] Some others do question the identification of Bathshebas father with Eliam the son of Ahithophel but do not provide concrete evidence. Therefore, Christians now have the problem of having to find excuses to justify Davids sexual intercourse with Bathsheba and Yahwehs approval of it. So, either way, it seems that the name in 1 Chronicles 11:36 was a textual corruption, and thus, unreliable. The fact is that the context fits well with Absaloms revolt and especially with Ahithophels betrayal of David. If Ahithophel was Bathshebas grandfather, then determining his approximate age would allow us to estimate Bathshebas age as well. Talmud Niddah 29b; Halacha is clear, ritual bath must be done during the morning hence, there is no connection with Bathsheba who took a bath during the night (2 Samuel 11:2). The world was vastly different back then. Second, the Chronicler seemed to indicate that Ahithophel was still alive when David was old and nearing death! Despite being wronged and mistreated by him, Bathsheba later became David's loyal wife and protective mother of King Solomon, the wisest ruler of Israel. Thus, when Christians say that Muhammads (peace be upon him) marriage to Aisha (may Allah be pleased with her) was immoral, and if Muslims were to respond by saying well, the Biblical figures married young girls too, so they are also immoral, that would be a tu quoque fallacy. Thus, they were following the Jewish customs of the time, which included marriage at around 12 years of age for girls. The first son died before he could be named. Satan is depicted as coming in the disguise of a bird. Indeed the Talmud deduces the exact number of wives 54, or of Davids being shut up in Keilah in the time of Saul (1 Sam. For example, Willis Beecher states under the entry Ahithophel in the International Standard Bible Encyclopedia (emphasis ours): It is not strange that men have inferred that the son of Ahithophel was the father of Bathsheba. Since this is now firmly established, we may ask what relevance it has in determining Bathshebas age at the time of her marriage to David. King David and His Wives - David married many women in the WebNathan ( Hebrew: , Modern: Natan, Tiberian: Nn) was the third of four sons born to King David and Bathsheba in Jerusalem. God Redeemed Bathshebas Pain. He never kept time or season with God, and surely God will not keep or regard his time or season., In the Jewish account threescore years was the age of a man, and death at any time before that was looked upon as untimely, The more sins we do commit, the more we hasten our own death; because as the wise man saith, The fear of the Lord prolongeth days, but the years of the wicked shall be shortened (Pro 10:27); and the prophet David saith, Bloody and deceitful men shall not live out half their days; for sin is an epitomiser or shortener of everything: it consumes our wealth, it confines our liberty, it impeaches our health, and it abbreviates our life, and brings us speedily unto our grave., [61] https://www.studylight.org/commentaries/wen/psalms-55.html#23, But shall be cut off by an untimely and violent death., David was thirty years old when he became king, and he reigned forty years., Saul was thirty years old when he became king, and he reigned over Israel forty-two years.. [49], Among the Jewish commentaries besides the Talmud and the Targums, Rashi also identified Ahithophel as the subject of the psalm,[50] and this was also the view of the Pirkei Avot.[51]. Budde later connected it with the Jahwist document of the Hexateuch. [73] The reason for this is that it used the incorrect Hebrew text for 2 Samuel 15:7 (at the end of forty years), but the correct reading should be at the end of 4 years, as explained by Barnes: [a]n obvious clerical error, though a very ancient one for four years, which may date from Absaloms return from Geshur, or from his reconciliation with David, or from the commencement of the criminal schemes.
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